IFRS 12 was issued in May 2011 and applies to annual periods beginning on or after 1 January 2013. This site uses cookies to provide you with a more responsive and personalised service. By using this site you agree to our use of cookies. 130 x 49 x 27 mm (5.12 x 1.93 x 1.06 in) Weight: 163 g (5.75 oz) SIM: Mini-SIM: Display: Type: Monochrome graphic: Size. I've done that with my 1018 putting bigger capacity elements. Matthew 5:11-12. Blessed are ye — My true and faithful followers, when men shall revile you — Shall unjustly and injuriously reproach you; and say all manner of evil against you falsely — This both the Jews and heathen did with respect to the first Christians, and this the Papists have done with regard to the Protestants: for my sake — Because you believe in, love, obey, and follow me. View Assignment - ENGL 1020 5.1 from ENGL 1020 at National University College. National University College Online Division Analyzing a Short Story Jose R. Martinez Rodriguez ENGL 1020 Outline the. 1018 Inst W-9 (SP) Instrucciones para el Solicitante del Formulario W-9(SP), Solicitud y Certificacion del Numero de Identificacion del Contribuyente 1118 Form W-9S: Request for Student's or Borrower's Taxpayer Identification Number and Certification 1217.

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(11) Blessed are ye.—Here, for the first time, the beatitude is uttered, not as a general law, but as the portion of the listening disciples to whom the Teacher spoke. The words contain three forms, hardly three successive grades, of suffering: (1) the vague contempt. showing itself in gibes and nicknames; (2) persecution generally; (3) deliberate calumnies, such as those of the foul orgies and Thyesteian banquets, which were spread against the believers in Christ in the first two centuries.

Falsely.—The word is absent from the best MSS., and was probably added as a safeguard against the thought that a man might claim the reward of the persecuted, even if really guilty of the crimes laid against him.

For my sake.—Here, again, there is a more emphatic personal directness. For the abstract “righteousness” we have “for my sake.” He forewarns His disciples that they must expect persecution if they follow Him; His very name will be the signal and occasion of it (Acts 14:22; 2Timothy 3:12).

Matthew 5:11-12. Blessed are ye — My true and faithful followers, when men shall revile you — Shall unjustly and injuriously reproach you; and say all manner of evil against you falsely — This both the Jews and heathen did with respect to the first Christians, and this the Papists have done with regard to the Protestants: for my sake — Because you believe in, love, obey, and follow me. Rejoice, &c. — Let not this load of infamy and oppression discourage and cast you down, but rather rejoice and be exceeding glad, or, exult with triumph, as the original word, αγαλλιασθε, may be properly rendered. For great is your reward in heaven — Such a patient and cheerful suffering of persecution for Christ in this life, will certainly be rewarded with the glory and blessedness of the life to come. The reward, however, will not be of debt, but of grace; for our light and momentary afflictions are not worthy to be compared with the eternal and exceeding weight of glory. For so persecuted they the prophets, &c. — Who, long before your time, were the messengers of God to this very people. Indeed, persecution has been the portion and the proof of the most eminent saints in all ages.
5:3-12 Our Saviour here gives eight characters of blessed people, which represent to us the principal graces of a Christian. 1. The poor in spirit are happy. These bring their minds to their condition, when it is a low condition. They are humble and lowly in their own eyes. They see their want, bewail their guilt, and thirst after a Redeemer. The kingdom of grace is of such; the kingdom of glory is for them. 2. Those that mourn are happy. That godly sorrow which worketh true repentance, watchfulness, a humble mind, and continual dependence for acceptance on the mercy of God in Christ Jesus, with constant seeking the Holy Spirit, to cleanse away the remaining evil, seems here to be intended. Heaven is the joy of our Lord; a mountain of joy, to which our way is through a vale of tears. Such mourners shall be comforted by their God. 3. The meek are happy. The meek are those who quietly submit to God; who can bear insult; are silent, or return a soft answer; who, in their patience, keep possession of their own souls, when they can scarcely keep possession of anything else. These meek ones are happy, even in this world. Meekness promotes wealth, comfort, and safety, even in this world. 4. Those who hunger and thirst after righteousness are happy. Righteousness is here put for all spiritual blessings. These are purchased for us by the righteousness of Christ, confirmed by the faithfulness of God. Our desires of spiritual blessings must be earnest. Though all desires for grace are not grace, yet such a desire as this, is a desire of God's own raising, and he will not forsake the work of his own hands. 5. The merciful are happy. We must not only bear our own afflictions patiently, but we must do all we can to help those who are in misery. We must have compassion on the souls of others, and help them; pity those who are in sin, and seek to snatch them as brands out of the burning. 6. The pure in heart are happy; for they shall see God. Here holiness and happiness are fully described and put together. The heart must be purified by faith, and kept for God. Create in me such a clean heart, O God. None but the pure are capable of seeing God, nor would heaven be happiness to the impure. As God cannot endure to look upon their iniquity, so they cannot look upon his purity. 7. The peace-makers are happy. They love, and desire, and delight in peace; and study to be quiet. They keep the peace that it be not broken, and recover it when it is broken. If the peace-makers are blessed, woe to the peace-breakers! 8. Those who are persecuted for righteousness' sake are happy. This saying is peculiar to Christianity; and it is more largely insisted upon than any of the rest. Yet there is nothing in our sufferings that can merit of God; but God will provide that those who lose for him, though life itself, shall not lose by him in the end. Blessed Jesus! how different are thy maxims from those of men of this world! They call the proud happy, and admire the gay, the rich, the powerful, and the victorious. May we find mercy from the Lord; may we be owned as his children, and inherit his kingdom. With these enjoyments and hopes, we may cheerfully welcome low or painful circumstances.Blessed are ye when men shall revile you - Reproach you; call you by evil and contemptuous names; ridicule you because you are Christians. Thus, they said of Jesus that he was a Samaritan and had a devil John 8:48; that he was mad John 10:20; and thus they reviled and mocked him on the cross, Matthew 27:39-44. But, being reviled, he reviled not again 1 Peter 2:23; and thus being reviled, we should bless 1 Corinthians 4:12; and thus, though the contempt of the world is not in itself desirable, yet it is blessed to tread in the footsteps of Jesus, to imitate his example, and even to suffer for his sake, Philippians 1:29.

All manner of evil against you falsely - An emphasis should be laid on the word falsely in this passage. It is not blessed to have evil spoken of us if we deserve it; but if we deserve it not, then we should not consider it as a calamity. We should take it patiently, and show how much the Christian, under the consciousness of innocence, can bear, 1 Peter 3:13-18.

For my sake - Because you are attached to me; because you are Christians. We are not to seek such things. We are not to do things to offend others; to treat them harshly or unkindly, and. to court revilings. We are not to say or do things, though they may be on the subject of religion, designed to disgust or offend. But if, in the faithful endeavor to be Christians, we are reviled, as our Master was, then we are to take it with patience, and to remember that thousands before us have been treated in like manner. When thus reviled or persecuted, we are to be meek, patient, humble; not angry; not reviling again; but endeavoring to do good to our persecutors and slanderers, 2 Timothy 2:24-25. In this way many have been convinced of the power and excellence of that

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